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Culture defines how individuals make meaning out of illness, suffering, and dying. Caring for patients with cross-cultural issues requires that they be well defined so that the clinician can navigate among cultural beliefs, values, and practices and increase the likelihood of successful therapeutic outcomes. One clinicianâs experience in exploring the sources of the âdevils and demonsâ that were tormenting patients from cultures other than his own are described. Once symptoms were identified in a context familiar to the clinician, he was able to diagnose the psychiatric conditions of the patients described in this series and recommend appropriate interventions. Most manifestations arose from deeply rooted religious beliefs. Descriptions of visionary and perceptual experience associated with demonic possession are commonly described in medieval sources and continue to flourish in contemporary cultures worldwide. Most cases stem from religious contexts that shape the forms by which psychopathological conditions are manifest. The clinician is challenged to adapt modern therapeutic techniques to deal with problems whose origins are often found in antiquity.
Culture fundamentally shapes how individuals make meaning out of illness, suffering, and dying (1,2; for review see 3). Possession states are common universally, and are culturally accepted in the vast majority of the worldâs population (4-8). The most advanced nations have become increasingly multi-ethnic and multiracial as the result of vast migrations. Possession states are classified in both psychiatric classifications, i.e., the Diagnostic and Statistical Manual of Mental Disorders (9) and in the International Classification of Diseases-10 (10). Nonetheless, many Western physicians hold a popular notion that they appear primarily in âprimitiveâ societies (11), ostensibly ignoring its widespread appearance in day-to-day life. Possession states are occasionally seen in clinical settings and the clinicianâs lack of familiarity with them, confounds accurate diagnosis and appropriate treatment (12).The series of patients in the present study had presented with various symptoms claimed to be due to demonic possession or spirit persecution. The curative treatment offered to them is described alongside the âtranslationâ of their diagnoses to modern psychiatric terms.
Case presentation 1It was early evening and I was the hospitalâs on-call psychiatrist. âCome quickly to Emergencyâ the nurseâs voice on the telephone was low and tense. âThereâs a demon here for you to seeââA real demon?â I inquired. âSurely you donât believe in demons!ââTrue,â she replied, her voice was strained âbut you never know and this one looks real enough. Please come quickly and take it away.âA woman aged about 30 was sitting on the edge of one of the beds in the Emergency Department (ED). Her face resembled a bizarre Greek dramatic mask: her furrowed brow and tearful eyes expressed great tragedy, while her mouth was smiling broadly from ear to ear as if representing great joy.Some distance from her, I could see a large number of her relatives, crowded together and talking amongst themselves excitedly in Arabic.I asked what had happened.âIâm her husband,â declared one of the men in the group as he drew near âwe have four children. She is a good woman and,â he added âa healthy one.I waited patiently.âMy mother died three days agoâ he explained âand to-day, after the mourning period ended and everyone went away, my wife came down to wash the floor. As she bent over the bucket and picked up the mop, the demon got into her â and look what heâs doing to herâ and he desperately pointed at his wifeâs simultaneously weeping and laughing face.âAnd why did you bring her to Emergencyâ I asked âis she ill?ââI am a secular Moslem,â declared the man proudly âIâm not prepared to take her to an exorcist. As soon as the demon got her and she fell down and started screaming, I took her to our local village doctor. He gave her a pill but it didnât help. And then the demon started making her cry and laugh at the same time, and I thought that the doctors at the hospital must be better than the village doctor. So here she is. And donât think it was easy to get her hereâ he nodded in the direction of the relatives who were again chatting among themselves. âThey all wanted to take her to an exorcist but I refused. Doctor, you can get rid of the demon, canât you?ââI need to examine your wifeâ I replied, keeping my expression non-committal.Upon examination, the woman appeared to have a predominantly anxious affect, with a dysphoric trait. Her eyes intermittently welled up with tears although she did not actually cry. She reported having thoughts and fears of dying, subsequent to an incident that had occurred three days previously: she had been busy cleaning the house when she heard her mother-in-law calling for help from upstairs (the mother-in-law had been elderly and very ill). She had rushed upstairs and had found her mother-in-law lying on the floor, breathing with difficulty and asking for water. She then ran to bring a large bottle of Coca-Cola, supported her mother-in-lawâs head and helped her to take a few sips. Suddenly the old woman had gasped and died. The wife had never seen a dead body before. She froze in shock and it was only after some time had passed that she ran for help.The funeral was held on the same day, and for the following three days she and her six sisters-in-law were occupied helping their husbands (the old womanâs sons) receive family and other mourners, and conduct the traditional mourning ceremonies.During the entire time, the wife had felt extremely guilty, not only because she had not prevented the old womanâs death, but also for not grieving or feeling sad. She even had the nagging thought that she had caused her mother-in-lawâs death, for she had often wished for it during their frequent arguments.When the mourning ceremonies were over and everyone had left, the wife went downstairs to wash the floor and complete the chore she had begun three days earlier.Suddenly, as she bent over the bucket, she felt that her airway was cut off and that she couldnât breathe. She felt as if invisible hands had grabbed her by the throat and were choking her, and she was sure this was her mother-in-law âcome to take herâ. She felt a strong blow, as if something had crashed into her, whereupon she fainted.The village doctor examined her briefly, told her she was talking nonsense and gave her a tablet of diazepam 5 mg which failed to provide any relief. After about half an hour, she began to laugh and weep simultaneously and to grin inappropriately. Her family thought she had been possessed by a demon and she was brought to the hospital.âCan you help?â the worried husband asked again, approaching us.âYes,â I replied âbut it will take timeâ.âHow long?â he wanted to know.âAll nightââWhy will it take so long?â he continued to press.âItâs not a simple matter, it will take until morning. You donât all need to be here, you can go home and come back in the morning to take her home.âThe psychiatric diagnosis was benzodiazepine-induced disinhibition in combination with an adjustment disorder to a conflictual bereavement. The patient was kept in the ED overnight for observation. She was treated with intravenous Hartmanâs solution 1500 ml and a single dose of chlorpromazine 25 mg, and slept soundly through the night. She was discharged the following morning (14 hours after arriving at the ED). She was alert, exhibited no unusual facial expressions, and was mildly dysphoric and very pleased with her ârecoveryâ.âThank-youâ said the relieved husband when he arrived to take her home âThank-you very much indeed. Youâve returned my wife to me without the demon, and youâve proved to my relatives that thereâs no need to be primitive and go to exorcists.âCase presentation 2The call was from the registrar in the psychiatric outpatient clinic. âI need you to find a bed for a patient; heâs psychotic with auditory hallucinationsâ she said. âHeâs 35 years old, single, first diagnosed as schizophrenic two years ago and heâs actively psychotic. Heâs just told me that heâs bought some rat poison in order to kill himself and I hope you can admit him.ââWhat medication have you given him?â I asked.âWeâve tried everythingâ she replied. âEven clozapine, but it lowered his white blood count and we had to stop itâ.âYou said heâs 35 and was first diagnosed only two years ago, âI inquired further. âIsnât that a little old to become schizophrenic?ââI donât know exactly when he was first pursued by this ghost,â replied the registrar in a matter-of-fact tone. âWe can reasonably assume it began while he was still in prison. But he showed up here only two years ago and since then weâve tried every medication we know of.âWhen interviewed, the patient told me that âeverything was fineâ until one night, when he was 27 years old, he went out to the pub with two friends and there he met an attractive woman. He spent the night with her at her flat, and afterwards they became âa loving coupleâ. She was 14 years older than him but that didnât bother him at all. The relationship continued for 2 years, with many ups and downs and frequent separations. âEveryoneâ had trouble with it: his parents objected to a partner who was so much older than him, her parents claimed that âshe was wasting her time instead of looking for a husbandâ, his friends didnât want him âto bring granny alongâ, while her friends wondered aloud what she was doing âwith a childâ.The woman wanted to marry him and have children, but he could not make up his mind, and so they parted and reunited⦠and separated â always at her initiative, until after almost 2 years they finally separated for good and he swore that âthatâs that and sheâs out of my mindâ. He âwent through hellâ for a while, somehow managing to resist her phone calls and persistent pleas to return to her. After about three months he âcame back to lifeâ. He renewed contacts with his old friends and agreed to go out with them and to âcelebrate his independenceâ. The same three men as before were in the friendâs car, he again sat in the back seat âjust as I had two years previouslyâ, and âit must have been the evil eyeâ, because they found themselves at âthe same pub weâd gone to two years previouslyâ. The moment they entered, he saw her sitting at a table with her girlfriends and he decided to ignore her, so as ânot to be tempted by herâ. He proceeded to drink a vast quantity of alcohol, almost to the point of passing out. It seemed she hadnât seen him, but then much later on she suddenly appeared at his side, handed him the keys to her car and said to him âCome on, weâre going back to my place. You drive.â With barely the strength to refuse her he said: âIâve been drinking, I canât driveâ, but she insisted: âThat doesnât matter. My home is very near and you know the way. Come on.âHe got up feeling mesmerized, took the car keys and staggered to her car. He remembered starting the ignition and pulling out with a screech of the tires, and the next thing he remembered was regaining consciousness several days later in the Intensive Care Unit of a hospital, aware that his entire body was in pain. He was told that he had crashed into an electric pole about 200 meters from the pub, and that his girlfriend was killed in the accident.He underwent many operations and a lengthy period of rehabilitation. At the court trial, he begged the judge for âthe most severe sentence possibleâ. He was sentenced to five years in prison, and was released early for good behaviour.âEver since my release,â he said, his voice cracking âher ghost has been chasing me all the time. I see her reflection everywhere and hear her whispering in my ear the words I used to love hearing her say when we were together. And I keep hearing her accusing me âWhy did you kill me?â and âWhy didnât you want to marry me and give me a baby?â until I go mad and bang my head on the wall. Thatâs it; I canât go on any more. Iâve decided to take rat poison and finish itâ and he began weeping soundlessly.âDo you cry much?â I asked.He abruptly stopped crying, looked up at me in surprise and said âNo. This is the first time Iâve cried since the accident. And this is the first time Iâve ever talked about it to anyone.ââHave you been to her grave?â I further inquired.âNo,â he replied. âI wasnât at the funeral because I was badly hurt and in the ICU, and afterwards I was in rehabilitation and then prison. And anyway, her family hates me for killing their daughter, they wonât tell me where sheâs buriedâ and he began to cry noiselessly again.âDo you have any of her things at home?â I asked, âDo you have photos of the two of you together?ââSure,â he replied, âeverything is the way it was when we were together. We lived mainly at her place, but sometimes she would come to my house for a few days and leave some of her things there.ââDo you really want her ghost to stop pursuing you?â I questioned. âAfter all, you really didnât want to marry her and have a child with her. And you did kill her, didnât you?ââThatâs true,â he replied in a low voice. âAlthough I loved her very much, I couldnât make my mind up to marry her. I didnât have the strength to cope with everybodyâs objections. But I didnât want her to die. I didnât want to drive. I even told her I was drunk. So itâs her fault as well that sheâs deadâ and he began to cry silently again.The psychiatric diagnosis was âcomplicated bereavementâ and the treatment plan was to help him process his grief within an intensive, short-term and time-limited therapy (thrice weekly for 6 weeks). A visit to the grave during the final session was planned, and the neuroleptics were gradually tapered off. The patient cooperated fully the entire time and was not suicidal. Prior to our planned visit to the cemetery, he bought a small potted lemon tree, and prepared a sheet of paper with the words that he wanted to say at the graveside.On the appointed day, we drove together to the cemetery and easily found out where she was buried. He walked several paces ahead of me, holding the heavy potted plant in both hands and was visibly very tense. When we reached the grave, it looked neglected and he began to clear the leaves and twigs around it and thoroughly scrubbed the headstone. Then he laid the potted plant at the foot of the grave, threw himself onto the grave, burst into loud, heart-rending sobs and, stammering and gasping, he began to read out the words he had prepared. As he spoke, his sobbing eased, he calmed down and his voice became steady and clear.I stood about 3 metres away form him, not wishing to intrude on his privacy but ready to intervene should he lose control and the situation deteriorate.At this point he said to the deceased woman: â â¦And if you will forgive me for not marrying you and for not giving you a child, Iâll forgive you for forcing me drive and making me kill you.âSuddenly my mobile phone began to ring: I had forgotten to switch off the ringer before entering the cemetery. I froze. I hurriedly silenced it and moved further away from the grave. I was angry with myself for disrupting this crucial moment in the treatment.I drew near again after a few moments and found him lying facedown on the flat head stone, completely still as if asleep. After a while he began to move and looked as if he was waking up from a deep sleep. He looked around him, as if trying to get his bearings, and when he saw me he straightened up and smiled.âShe forgave me,â he declared. âShe sent me a sign by way of your telephone at the very moment I finished telling her the most important thing. She agreed that we should forgive one another. Sheâs now resting in peace and I can get on with my life,â he concluded. âThank you.âDuring 2 years of follow-up in the psychiatric outpatient clinic he had no psychiatric symptoms, he reported returning to regular work and slowly regained social functioning. However, he abstained from relationships with women and from alcohol consumption.Case presentation 3âGood morningâ smiled at me the Ward Director, taking me off-guard since she was normally a stern lady who was hardly given to pleasantries. âI admitted a patient for you last night and sheâs got a demon.âIn the ward, I found Mrs. A, a 52-year-old widowed mother of 5 grown children. She was born in Tripoli (in Libya), had immigrated to Israel at the age of 4, and lived in a small, seaside town in the centre of the country.When her youngest child was about two years old, Mrs. Aâs husband was killed in a work-related accident. She worked as a domestic cleaner and successfully raised her children as a single parent: they had each completed their high school education, each had acquired a trade and gone on to marry and have families of their own.âI am a grandmother and have 11 grandchildren, may they be healthy and multiply!â Mrs. A said to me proudly. âAnd none of them has ever been involved in anything criminal, drugs, prostitution or anything like that, even though no one helped me raise them! I also took care of my mother when she grew old and ill, even though none of my eight brothers or sisters had the time for her. I took her home with me, and she lived with me like a queen, for three whole years. I refused to send her to a home for the aged, and she died in my bed in my home.âWhen did this happen?â I asked her.âNearly 6 months ago,â she replied.âAnd why are you here?â I asked her.âWell,â she said, âsince my mother died, her demon has passed over to me. He drives me mad all night long, he makes the bed bounce under me and wonât let me sleep. In the morning Iâm exhausted because I havenât slept a wink all night.âIt turned out that her own mother had brought âa demon from back homeâ, and that this had disturbed her sleep at night for most of her life. The mother had been a housewife who raised her many children and learned âto live with the demonâ and made no attempt to get rid of it. Ever since she had died in her daughterâs bed, the demon had âpassed overâ to the daughter and caused her great suffering. Mrs. A. tried to exorcise it, went to consult various experts and witches who each applied their skills but none succeeded. Desperate for help, she decided to travel to the âbig cityâ and seek help at the hospital.The ED physician suspected a psychotic state and called for the psychiatry resident that recommended hospitalisation and observation. And so it had come about that I found Mrs A in the ward the following morning.The woman had no previous psychiatric history. I found no evidence of psychosis in her status assessment, and even her grieving appeared to be at an appropriate stage of organisation, with no indication of pathological grieving.The following morningâs nursing report included an entry by the night staff. This described how, shortly after lights-out, an odd noise could be heard from Mrs Aâs room (which she shared with 3 other female patients). The night nurse went to investigate and found Mrs. A. lying on her back in bed with her eyes closed, moving her pelvis up and down rhythmically for several minutes. This ceased for a few minutes and then she repeated the movements; ten minutes later she repeated them for the third time. That was all. She then slept through the night, from about 23.30 until 6.30 the next morning. When she awoke, she complained that the demon had âdriven her madâ all night long and that she hadnât slept a wink.This repeated itself every night, but there appeared to be no other clinical or behavioural evidence, I did not know what the diagnosis could be, if there was one at all, and I had no idea what to do about it.Three days later, Mrs. A. approached me, expressed her wish to go and consult Rabbi Kadoori and asked for my consent. âMy friends have said to me that if Iâm already nearby, I should go and consult the Rabbi. He will no doubt help me,â she said confidently.âDo you know when he receives people?â I asked.âOf course,â she replied âvery early in the morning: Iâll get up at 4 AM, and Iâll be at his place by half past four. Those are his hoursâ.âAnd do you know how to get to his quarters?â I tried to curb her enthusiasm a little.âNoâ she answered, âbut Iâll hail a taxi from the hospital entrance. Iâm sure thereâs not a single taxi driver around here who doesnât know where the Rabbi livesâ. And so it was.When I reached the ward the next morning, I found Mrs. A. in the dining room, tucking heartily into her breakfast. âWell, did you go?â I was curious.âOf course!â she replied, her mouth full.âAnd how did it go?â I couldnât refrain from asking.âDrop it, theyâre all thievesâ she announced and continued chewing.âWhat do you mean?â I askedâIâm eating nowâ she hurriedly stopped the conversation and indicated with her eyes that we had an audience. âIâll come to your office after breakfast and weâll talkâ.When she entered my office, she sat down with a sigh, and told me how she had asked the night nurse to wake her at 4 AM, she had washed her face and brushed her teeth, put on a new kerchief that she had brought from home especially for this event, and gone down to the hospital entrance. There were a few taxis there, and as she had predicted, every one of the drivers knew the Rabbiâs address. When she arrived at the Rabbiâs home, she saw a crowd gathered outside his gate waiting to enter. She approached one of the Rabbiâs assistants and when she whispered the name of the intermediary who had referred her, he immediately guided her though a side door that led directly into the house.There he offered her a chair and told her that the venerable Rabbi would promptly come in and talk to her. âIn the meantimeâ, he said and held a large box out to her, âcould you make a donation for charity?âMrs A opened her purse and scrabbled around in it. When sheâd set out on her journey, she had 200 shekels in her purse. She had paid the taxi driver 20 shekels, and thought that another 20 shekels would see her back to the hospital. âI set aside 10 shekels more in case Iâd be hungry and would want a snack,â she continued, âI took out the remaining 150 shekels and placed them in the box the assistant was holding out to me.âThe man glanced at the contents of the box and said: âYour donation is very modest, the honourable Rabbi wonât be able to see you, but Iâll bring you an amulet from him.â He left the room and without even closing the door he returned immediately, taking from his pocket a large metal coin with the Rabbiâs image engraved on one side, and a blessing engraved on the other. This he held out to her as he guided her to the exit.âTheyâre all thieves,â she concluded.âAnd what did you do?â I asked.âI didnât feel like eating anything after thatâ she said. âI took a cab and was very sad all the way back to the hospital.âI was silent.âI was sad,â she explained, âbecause Iâd wanted to get rid of the demon.ââMy mother was a poor woman, she owned nothingâ Mrs. A. added. âI took care of her until her dying day, and she loved me more than she loved my brothers and sisters. She left me, and only me, the only thing she possessed â the demon. And I didnât understand this and wanted to get rid of it!ââAnd so what happens now?â I asked her.âNothingâ she replied. âIt doesnât really disturb me, this demon. So it bounces the bed under me a little at night, so what? This is the legacy I received from my mother.âAnd with this, she asked to be discharged from the hospital.About a year later, Mrs. A. turned up on an unexpected visit to the ward. In the middle of the day, with no advance notice, she came by to say hello. It turned out that one of her brothers was in hospital for bypass surgery and she had come to visit him.I wanted to know what had happened with the demon. With a satisfied expression on her face, she said: âItâs with me. It doesnât bother me. Sometimes it doesnât disturb me for a whole month. But it hasnât left me.âNo formal psychiatric diagnosis was formulated in this case.Case presentation 4The ambulance siren was still blaring loudly at the entrance when a stretcher was rolled into the ED and the paramedics were trying to hold down an agitated dark-skinned young woman. âSheâs 31-year-old Ethiopian woman, married and the mother of four children,â gasped one of the paramedics, trying to âpass herâ to the in-charge nurse, âsheâs possessed and she speaks only Amharicâ he added. âWe were called by the neighbours. She was yelling like hell, probably while treated by a traditional healer, and they couldnât stand the screams,â he explained.At examination she was oriented, but agitated, fearful and depressed and when asked what was bothering her most she repeatedly complained in a broken Hebrew of 'having a snake in her leg'. Her physical examination revealed small, symmetrical incisions, placed in rows all around her right shin. Initially reluctant to talk about the origin of these incisions, she later related them to a traditional treatment, performed by a female 'Zar doctor'. She also complained of hearing voices telling her 'bad things', but because of problems with translation it was impossible at that time to get a full description of the content of those 'bad things'.She was transferred to the psychiatric ward with a provisional diagnosis of an acute psychotic episode, and treated with a neuroleptic drug, with no improvement.A translator was summoned and a detailed history was taken. It turned out that on the way from Ethiopia, after wandering for many weeks in the desert, her baby was smashed to death in a panicky flight. She picked up the baby and carried the dead body with her for several days, until she arrived to Israel, where the corpse was taken from her and buried. This information, coupled with typical complaints of sleep disturbances, nightmares and intrusive memories of the moment when she fell back and smashed her baby to death, led us to change the diagnosis to PTSD with complicated bereavement and the neuroleptic was discontinued. She was treated intensively with psychotherapy, and was encouraged to talk about memories of the event, which she was trying to suppress and which nobody, including her husband, seemed to have been willing to discuss. Her feelings, which she said were 'eating her from the inside', but which her mother-in-law would not let her work through, were allowed to surface. She felt better, but was still far from recovery.An anthropologist was consulted and we learned that while the 'snake in the leg' was just an idiomatic way to express disagreement with the mother-in-law, the treatment she was given by a traditional healer (the female 'Zar doctor') had nothing to do with that (thus the association of the two things was just another of our misunderstandings) but to deal with another âconditionâ of hers: not having gone through traditional purification rituals following the handling the corpse of her baby, she was still considered 'impure', hence no family or community member could touch her[1]. At that point, one of the Ethiopian community's religious leaders was consulted, and he suggested a journey to the Jordan River. The extended family was recruited to support her and a purification ritual, Ethiopian style, was organized. This treatment finally resulted in significant amelioration of her anxiety, nightmares and intrusive memories and she was discharged from the hospital. She gradually undertook her roles at home and in the family and during 30 months of follow-up, she has had no flashbacks and only occasional nightmares, and her social functioning was good.The patient was diagnosed as having had PTSD, and no formal psychiatric diagnosis was given to the cultural components of the bereavement.Case presentation 5*âCome and hear something odd,â said the neurologist as we passed one another in the ED, on our way to examine our different patients. âWeâve got a patient here who, for the past month, has been brought in twice a week on regular days and at regular hours, each time after having a seizure. Heâs a schizophrenic, but his seizures are genuine,â She continued, âHis mother says a demon has possessed him, and she demands that we treat him, but what do I know about demons?âShe spoke in her normal, concise tone, but she clearly felt somewhat uneasy. I knew her quite well. We had studied medicine together and our paths had crossed again during our specializations training, when her clinical rotation brought her to psychiatry and mine to neurology. I had great respect for her personality, for her direct approach, and for her tendency to always prefer a straightforward explanation for a clinical phenomenon. I went with her.A man of about 30 years of age was lying in a bed, clearly in a post-ictal state. According to his medical history, he had been diagnosed as suffering from residual schizophrenia; he had spent 10 years in the chronic ward of a psychiatric hospital because of his advanced deterioration and inability to take care of himself. About 6 months prior to this current admission, his medication had been changed to clozapine and, in his motherâs words âa miracle had occurredâ: the man began to show interest in his surroundings and in other people, he began to attend to his personal hygiene and to sort out his room in the institution, and âhe came back to lifeâ.At this stage, he was discharged from the institution and had gone to live with his parents. As part of his âreturn to lifeâ, he resumed playing the clarinet âthe way he did from the age of 8 until he became illâ said his mother proudly.âAnd when does he play?â I wondered aloud.âAt first, he practised on his own every day, but it soon became obvious that he couldnât remember how to play the way he used to, âsaid the mother âso we sent him off to have lessons with his old teacher.ââAnd how frequently does he have lessons?â I enquired.âHe has lessons every Sunday and Wednesday, from 16.00 to 17.00, exactly the way it used to be,â said the mother âand it wasnât easy to convince the teacher to change the other studentsâ lessons so that my son could have his at the same times as in the past!âAnd when does he have seizures?â asked the neurologist.âWhen heâs having his lesson at the teacherâs,â the mother promptly replied, âonly at the teacherâs. Thatâs where the demon possesses him: about half an hour into the lesson he starts convulsing. It happens in every single lesson,â she added. âThe teacher is a good man, but this demon is unbearable and weâll just have to find another teacher,â she sighed.âNo need!â the neurologist and I exclaimed simultaneously, âThis isnât a demon! Itâs a side-effect of the combination between clozapine (which lowers the epileptogenic threshold) and the way your son is hyperventilating while playing the clarinet.ââDo you have medicine to get rid of the demon?â the mother persevered.âYes, âreplied the neurologist, âheâll begin treatment today with valproic acid with monitoring for blood levels, âand he can continue with his clarinet lessons as soon as the treatment is effectiveâ she explained.Some weeks later, I again encountered the neurologist. Once again we were in the ED, on our way to examine patients.âThe young man with the demon is now playing his clarinet without any demons,â she smiled at me. âI shared the story with my colleagues in the department, and they teasingly asked if I wasnât thinking of changing to psychiatry.ââYou would be most welcome!â I smiled back at her.Case presentation 6âItâs almost lunchtime and the breakfast trolley hasnât been cleared away yet,â complained one of the nurses. Just then the door banged open and in marched an Arab woman dressed in traditional garb and carrying a hospital admissions file. Straggling along behind her was a man, a little older than the woman, his hand resting on her shoulder.âIs this the psychiatric ward?â she asked loudly. âWeâve been sent from the eye clinicââThis is the psychiatric ward,â I replied âthe eye clinic is one floor down.ââYes, yesâ she said âWeâve been sent to psychiatry because my husband has had the evil eye put on him and heâs gone blind.ââIâm a teacher,â she explained without my asking, âI teach Hebrew in our village school. My husbandâs a building contractor,â she added, âbut he hasnât worked in almost a year because he canât see.ââHow did this happen?â I asked. âI want to know exactly - but exactly, I stressed - how it happened, and I want to hear it from youâ I turned to the man who was standing silently behind his wife.âIâm a building contractor and decorator, he began. You know how it is: you take on 100 jobs, start here, go there, take your workmen from one place to another, gain time, argue with everyone; but in the end I do a good job and charge a great deal of money. Many people know me, and Iâve done work for many great and important people. They recommend me by word of mouth.âI kept silent.âAbout a year ago, a man contacted me,â he continued âand told me heâd purchased a house at a bargain price, an old self-contained house and yard, in the centre of the city, among the high-rise buildings and he asked me to come along, see the property and give him an estimate for renovation. When I arrived he was waiting for me. He had a list of what he wanted done: to knock down walls, move corridors, lower the ceilings, and relocate the kitchen and bathroom. He wanted to take an old Arab house filled with unique character, with high ceilings, arched windows and decorative floor-tiles, located in the midst of an amazingly picturesque orchard, and turn it into an ordinary urban apartment, a humdrum tasteless property with no style at all. I normally donât interfere, why should I care what the owner wants? I do the work, take the money and thatâs that. But this guyâs plans seemed to me so wrong. This was a house with character, and I felt I knew exactly how it should look. So thatâs what I said him, in those very words. And as I spoke, I thought to myself that he would throw me out and get himself another builder. ââAnd?â I asked.âHe heard me out,â he replied with a smile âsaid I was right and asked me what I would suggest. So we went through the house again and I had loads of suggestions how he could turn this old ruin that he had bought into a real palace: here a niche for the heating, there an internal archway between the rooms, windows looking out to the courtyard, and much more. To every suggestion I made, he nodded his head, praised my taste and declared: âYouâve got an extraordinary eye for these details, your vision is amazing.â Finally he said: âListen, I realise you are a gift from heaven. You canât go wrong; youâve got such a good eye. Start the renovations, do whatever you think; when the work is completed, invoice me and Iâll pay you. Just one thing,â he said with a note of warning, âI have to move into this house in exactly six weeks. Iâm not going to negotiate with you and you wonât use delaying tactics with me. Youâll work quickly and efficiently because I must, I simply must, keep to my schedule.â I agreed immediately,â said the blind man and grew silent.âAnd?â I askedâI donât know what happened to me,â he whispered. âIâd been in the business for twenty years and had never done anything like this: I left all the other jobs I had going on simultaneously, I collected all my workmen into this house and I worked along with them, all day, every day, from morning till night. From one moment to the next the house changed before my eyes - from an old ruin it became a glorious mansion. Honestly, my own house in the village is not nearly as beautiful as I made this house. I put my heart and soul into it. The spirit of whoever built the house merged with mine, I felt I had a special connection to the walls, the windows, the corridors, the courtyard.ââAnd did you manage to keep to the schedule?â I wondered aloud.âOf courseâ he promptly replied. âIn my entire life Iâve never finished a job on time, never! But in this case, I completed on the dot, and on the designated day and very hour, there I was waiting excitedly at the front door for the owner to come and see the house and collect his keys.âAt this point, the man was silent and tears rolled down his cheeks.âI waited for a long timeâ he resumed his story âor perhaps it wasnât such a long time but it seemed like it to me.And then the owner finally arrived, his expression sour and annoyed as if Iâd been late and not he. I went through the house with him and with great pride showed him all the work Iâd carried out, in every single corner of the house, but I knew something was very wrong.ââWhat do you mean?â I asked.âHe didnât like anything!â he whispered âHe was angry and criticized everything: he said the niche looked pathetic, the windows were ugly, the walls were crooked, the colours were horrid and the kitchen was too small. He didnât like any of it,â he repeated.âAnd what did you feel?â I asked, âHow did you understand this?ââIâve been a building contractor for twenty years,â he said once again. âI knew he was pulling a fast one so as not to pay me the full amount he owed for the huge and very specialised work Iâd done for him. I knew this but couldnât do anything about it. He said I couldnât see straight, had bad taste and was stupid. He didnât even ask how much he owed, he just pulled out a cheque that heâd prepared in advance, threw it at me and said âNow get lostâ ââHow did you respond to that?â I askedâIâve been a contractor for twenty years,â he repeated, âI know how to deal with someone whoâs trying to pull the wool over my eyes, I know how to shout, to swear by the guyâs mother, curse him, throw myself on the floor in a fainting fit, or even threaten to have my workmen smash everything theyâd built⦠I wasnât born yesterday,â he added âand when a guy pays me a quarter of what Iâm owedâ¦ââAnd so what did you do?â I pressed him.âThatâs just it. Nothing. I did nothing. It was as if the guy had a hold over me. I felt terrible, as if he had put the evil eye on me. I didnât say a word. I picked the cheque up from the floor, went out through the yard and got into my car like a puppet, as if someone else were pulling my strings.I drove off in the direction of home, to my village. It was June, the sun was high in the sky and there were still many hours until sunset, but it seemed to be getting darker and darker. I barely made it home. I parked the car outside my house and went inside to take a shower. As I turned the water on, everything went completely dark. Iâve been blind ever since,â he sighed.âHe started screaming in the showerâ his wife interjected âand didnât stop shouting until we took him to hospital and he was given Valium (diazepam) intravenously in Casualty. Since then heâs been quiet but his sight hasnât returned. Heâs been to doctors, to an exorcist who treated him with a red-hot pipe and burnt his arm; heâs been to exorcists who specialise in undoing spells and the evil eye. Nothing. Weâve tried everything. Nothing has helped. Itâs stuck to him, whatever it is, and he hasnât been able to see for a year,â she said sadly. âOur lives have been ruined; heâs not working, he canât go anywhere or do anything. The children help me take care of him, so does his mother and his two unmarried sisters.ââWhom have you shared this story with so far?â I askedâWith everyoneâ she replied âeveryone.ââThe way you told it to me? With all the details?â I pressed on.âNo, of course not,â she sighed. âNo one else had ever asked so many questions and no one wanted to hear all the details. Even Iâve only heard some of the details here for the first time.ââAnd why have you come to the hospital?â I enquiredâI donât know what else I can do,â she replied.âOK,â I said, âYou, sir, will be admitted and will stay here, and you, madam, will go home.ââBut I canât be left aloneâ the man was alarmed âIâm blind!ââYouâre not alone, âI said reassuringly, âIâm here with you. And we have a highly skilled team of nurses who will help you instead of your wife. And besidesâ I continued in a low voice, âYouâre not going to be blind for much longer.âHe inclined his head towards me, a look of astonishment on his face, and grasped his wifeâs hand. She had grown a little pale.âThe evil eye has it limits,â I explained. âHere, we know how to banish it with the help of the spirit of the man who built the house, the one who âspoke to youâ from the moment you set foot in the house and who guided you in the renovations. He refuses to accept that you wonât see the house you restored so beautifully, and so your eyesight will gradually be restored to you, in the reverse direction that it diminished; it will be just like switching on halogen lights.But it will happen only if you are alone, just like you were when it started. Andâ I added âat the same hour of the dayâ.The man was diagnosed with conversion disorder and given a bed with a window-facing west. The staff was instructed to spend time with him but not to mention his eyesight at all.Suddenly, before sunset, the building contractor began to shout and to bang on his bedside table. A male and a female nurse rushed to his room and found him standing facing the window, pointing at the setting sun and shouting âI can see the sunset. I can see the sunset.âCase presentation 7 âHello Doctor!â cried a woman as I was passing by her in the entrance lobby of the hospital. âDonât you remember me?âI remained silent, busily trying to place the middle?aged lady whose identity teased my memory.She, too, remained silent.Suddenly she inclined her head, and the tinkling sound of her earrings jogged my memory.âMrs. Y. H.!!â I said, âHow are you?âHer eyes gleamed, pleased that I had remembered her.âThereâs something I have wanted to ask you for some 20 years. How did you manage to drive out the demon when the greatest mystics had failed?âHer question caught me off guard.I thought back to September 1987 when switched my residency program from cardiothoracic surgery to psychiatry. A temporary stop?gap, I had reassured myself and everyone else who cared to listen, in two to three months Iâll be back in the operating theatre.Several days later it was the Jewish New Year, and I was on my first duty roster in psychiatry. I arrived on the morning of the first day of the holiday, expecting the routine handing over of the ward from the night shift, the way Iâd been accustomed in cardiothoracic surgery.At the door to the quiet ward, the night duty doctor greeted me with: âGood morning! Everythingâs quiet and there are no problems except for the patient in Room 7 who cried all night because of stomach pains - but thatâs alright, because thatâs why sheâs here.â And with that, she disappeared.I remained standing at the door ? stunned.Sympathetic over my bewilderment, the nurses tried to explain to me that the pace of work in psychiatry was quite different from medicine and surgery. âTodayâs a Holy Dayâ they said âNo need to rushâ, and with that they went off to prepare their own breakfast.So I went off to conduct the âMorning Roundsâ on my own. It was very brief: all the patients were resting in their beds, some of them still fast asleep. And then I went into the last room. Two sleeping women occupied the first two beds; in the third bed lay a woman aged about 50 years who was holding onto her stomach with both hands and crying quietly.âWhatâs the matter?â I asked softly.âIâve got a stomachache,â she sobbed. âBut thatâs alright, thatâs why Iâm here,â she added.âMay I examine your stomach?â I askedShe promptly stopped crying and stared at me. âExamine my stomach?â she exclaimed. âWhatâs there to examine? Three years ago I had an intestinal bypass because I was very fat and ever since Iâve had painful attacks of stomach cramps with alternating diarrhea and constipation. Iâve been tested for everything physical and mental in the health clinic in my hometown, and for the past 3 months Iâve been hospitalized here. What else is left to examine?âHer stomach was hard and distended. âAcute abdomenâ¦â â I remembered my surgery professorâs words when I was a medical student â ââ¦is an emergency situation and prompt surgical intervention is essential.â Distinct fluid levels on abdominal X-rays confirmed the diagnosis of intestinal occlusion.âDonât do this to meâ wailed the surgical resident. âThe second resident and the surgeon on duty have just begun an emergency operation and they have 3 more emergency cases waiting for them. I canât operate on my ownâ.No problem, I responded. Iâll go in with you: I still have a locker and sterile clothes in the dressing room, and I last operated there less than a week ago. I can assist as much as is needed as your second.âOnce we went in, we found that the intestinal bypass the patient had undergone three years previously had caused a sub?occlusion of the small intestine, but investigations failed to show it, and the patient âembarkedâ the psychiatric road, which finally brought her to our large medical center. Here she was diagnosed as suffering from depression (treated with amitriptyline), narcissistic personality disorder (and given individual psychodynamic psychotherapy sessions). In addition she was considered as being in a conflicted relationship with her husband and her stomach cramps were interpreted as a means of defensive withdrawal from intimacy with him (and the couple were offered couples therapy)â¦All of this came to a halt on the afternoon of that Holy Day, when the surgeon released a series of overly tight stitches in the lining of the patientâs intestine, and with one motion - hey, presto! - resolved the âdepressionâ, the âpersonality disorderâ and the âmarital conflictsâ.I hadnât seen Mrs. Y. H. since then.A few years ago, I received indirect regards from her via a relative of hers, who had said that she had been herself again ever since.And as for me, I had decided to remain in psychiatry.I had often used this case as an example to students during their clerkship in psychiatry to highlight the importance of considering alternative explanations for unexplained symptoms.That was until November 2007, when I heard Mrs. Y. H. ââ¦how did you manage to drive out the demon when the greatest mystics had failed?ââDemon? Mysticsâ, I echoed.âDemon, demon,â she emoted. âWhen I had my intestinal operation, the demon seized the opportunity and got into my stomach.â Her speech became more rapid as did her breathing. âThey couldnât see this demon on the X-rays, so they sent me to counseling sessions that didnât help. I knew they wouldnât, so I went to the mystics. There I was given amulets and spells, I prostrated myself at the graves of righteous and holy men, I made vows, I donated to charity â and nothing helped. Until you opened up my stomach and drove the demon out! How did you know how to do that?â she finished, almost gasping for air.âThatâs a professional secret,â I smiled. âA very professional secret.âAs I strolled to my office I toyed with the idea of adding âExorcistâ to my business cardâ¦.Case presentation 8âWe need you to help us with a patientâ; the residentâs voice from oncology was soft on the phone. âHeâs a 45-year-old man who was born in Israel to parents of North African origin, married, father of 3 children, a plumber by trade, and diagnosed as having terminal breast cancerâ, he went on introducing the patient with the same soft voice, when we met a few minutes later. âNothing more can be done for him medically or surgically, but we cannot discharge him to âhome hospiceâ care since his behaviour is very regressive, he is not eating or drinking, and he refuses to communicateâ.I found the patient lying motionless in bed. He was notably pale and gaunt. He was connected to a slowly dripping intravenous infusion and lay staring at the ceiling. He made no response when I introduced myself as a psychiatrist who was asked to see him by his doctors. I sat on the edge of his bed, took his hand in mine and asked, âWhatâs the matter?â At first, there was no response. I repeated the question.âI have a beast in my throatâ, his lips moved as he soundlessly mouthed his words, all the while staring at the ceiling.I asked, âCan you please describe this beast to me?ââYesâ, he mouthed and gestured, âItâs a demon inside me. Its fingernails are clawing at my throat, its toenails are clamped in my stomach, and its tail stretches out up behind its body and flickers inside my head like thatâ, and he stretched out a skeletal arm and waved his hand above his head. âIt blocks my throat and stomach and I canât eat or drink or talkâ.âWellâ I said, âin that case, we have to get rid of it.â For the first time since I entered the room, he turned his head and looked at me. âCan you do that?â he mouthed.âCertainly,â I replied with utmost confidence, âIâve gotten rid of lots of demons.ââIncantations?â he mouth, looking at me with a mixture of doubt and hope.âI know lots of much better techniques for exorcising demons! Talk alone wonât impress this fellow, believe me!âThe light that had flashed in his eyes faded, and he turned his gaze back to the ceiling.âSo how?â he motioned.âWith electricityâ, I replied.He looked at me incredulously.âYes, with electricity,â I answered. âThe demon will scram and never dare come near you again.âThe patient was formally diagnosed as having psychotic depression, and he was transferred to the psychiatric ward where he was started on electroconvulsive therapy (ECT) twice a week. Following three ECT treatments, he showed signs of being in complete affective remission. He was discharged to home care and to the treatment program that had been previously recommended by his doctors on the ontological ward. At the 3-month follow-up, the patientâs physical and mental states were stable, and his home care plan was changed to follow-up and monitoring in the hospitalâs oncology outpatient clinic. He also returned to work for 4 hours a day, and his psychiatric monitoring was terminated after 6 months.
None of these patients has been affected by a primary major psychiatric disorder, but, they all arrived to psychiatric attention due to severe, incapacitating suffering. Descriptions of visionary and perceptual experience associated with demonic possession are common both in medieval sources and contemporary cultures worldwide. Most cases in Western cultures are embedded in profound religious context. Cultural psychiatry concerns the effect of culture on feelings and behaviour, the choices people make when they fall ill, and the options open to them for care. It is a discipline preoccupied with the way in which context imparts meaning (13). Sumathipala, Siribaddana, and Bhugra (14) address the issue of culture-bound syndromes, and conclude that they are neither exotic nor rare, and often span different cultures; that clinicians should embed psychiatric symptoms in their cultural context; and that researchers should not rely only on epidemiological data (14).Most of the patients described in the current series tried to use âtraditional healingâ approaches, each one according to his/her beliefs and cultural background. Indeed, at the turn of the millennium, despite the dominance of Western culture/biomedical culture, many patients continue to use various folk medical systems (i.e., midwifery, herbal healing, and prayer). Moreover, the âNew Ageâ modern trend implies that upper middle class urban professionals once again rely on midwives to deliver their children: there has been a powerful resurgence of interest in unconventional forms of healing among many demographic groups, including or rather, especially, among the white middle-class (15).Three separate interesting issues are raised by the above-described cases: 1. The implications regarding the role of a culture in shaping the forms by which mental conditions are expressed, recognized, and labelled; 2. The fact that people with mental disorders (regardless of their cultural background and faith) have much to gain from the western world's pharmacopoeia and other treatment approaches, providing that their administration is adapted so as to be culturally acceptable; 3. The notion that when human beings are examined with enough thoroughness, the universal will inevitably emerge, indicating a clear need of physicians to take a cultural history, just as they routinely collect genetic and family histories (for review see 16).Culture makes us different, but, when we are ill, we all want relief from symptoms, we all need to feel some sense of control over what happens to us, and we all want to feel we belong somewhere and that someone cares for us. These needs are universal - culture just helps to shape their manner of expression, and respectful basic-human communication helps to bridge between cultures.
Esther Klag is thanked for the case vignettes translation, and Esther Eshkol is thanked for editorial assistance.Case presentation 5* is dedicated to the memory of Lea Averbuch-Heller, MD.Dr. Lea Averbuch-Heller was run over and killed in a Motor Vehicle Accident (MVA) in the Beilinson Medical Center parking lot (Rabin Campus, Petah-Tiqva, Israel) at the close of a working day. May her memory be blessed.
This study has been approved by the Local Ethics (Helsinki) Committee (IRB) at TASMC (Tel Aviv Sourasky Medical Center, No 0433-09-TLV). Since data has been collected âa posterioriâ from archived (non active) files of patients lost to follow up, and anonymity of patients is fully kept, the Committee granted exemption from informed consent.
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